Narrative of William W. Brown, an American Slave. Incidents in the Life of a Slave Girl.
Rit was owned by Mary Pattison Brodess and later her son Edward. Ben was held by Anthony Thompson, who became Mary's second husband, and who ran a large plantation near Blackwater River in Madison, Maryland. As with many slaves in the United States, neither the exact year nor place of Araminta's birth is known, and historians differ as to the best estimate.
Kate Larson records the year asbased on a midwife payment and several other historical documents, including her runaway advertisement,  while Jean Humez says "the best current evidence suggests that Tubman was born inbut it might have been a year or two later.
A map showing key locations in Tubman's life Modesty, Tubman's maternal grandmother, arrived in the United States on a slave ship from Africa; no information is available about her other ancestors.
Edward Brodess sold three of her daughters Linah, Mariah Ritty, and Sophseparating them from the family forever.
She later recounted a particular day when she was lashed five times before breakfast. She carried the scars for the rest of her life. She had to check the muskrat traps in nearby marshes, even after contracting measles. She became so ill that Cook sent her back to Brodess, where her mother nursed her back to health.
Brodess then hired her out again.
She spoke later of her acute childhood homesicknesscomparing herself to "the boy on the Swanee River", an allusion to Stephen Foster 's song " Old Folks at Home.
She rejected the teachings of the New Testament that urged slaves to be obedient and found guidance in the Old Testament tales of deliverance. Tubman was devout, and when she began experiencing visions and vivid dreams, she interpreted them as revelations from God.
This religious perspective informed her actions throughout her life. Early in her life, she suffered a severe head wound when hit by a heavy metal weight. The injury caused disabling epileptic seizures, headachespowerful visions, and dream experiences, which occurred throughout her life. There, she encountered a slave owned by another family, who had left the fields without permission.
His overseer, furious, demanded that she help restrain him. She refused, and as he ran away, the overseer threw a two-pound weight at him. He struck her instead, which she said "broke my skull.
Bleeding and unconscious, she was returned to her owner's house and laid on the seat of a loom, where she remained without medical care for two days. She was sent back into the fields, "with blood and sweat rolling down my face until I couldn't see. These episodes were alarming to her family, who were unable to wake her when she fell asleep suddenly and without warning.
This condition remained with her for the rest of her life; Larson suggests she may have suffered from temporal lobe epilepsy as a result of the injury. He continued working as a timber estimator and foreman for the Thompson family, who had held him as a slave.Famous Black Americans African Americans have played a vital role in the history and culture of their country since its founding.
Many other unknown people helped overturn the Fugitive Slave Act by supporting the Underground Railroad and it's efforts. If anything the Fugitive Slave Act heightened the amount of people helping runaway slaves, and the Underground Railroad provided those runaway slaves with a road to freedom.
Free Essay: The Underground Railroad was what many slaves used to escape slavery. It was not an actual railroad, although it could easily be compared to one. I have a number of films on the Civil War, Civil Rights and slavery but, not much on the Underground Railroad.
This film gives me an opportunity to get a better understanding about this important aspect of . Under the original Fugitive Slave Act of , officials from free states were required to assist slaveholders or their agents who recaptured runaway slaves, but citizens and governments of many free states ignored the law, and the Underground Railroad thrived.
Less than 40 years after the Civil War, General John G. Haskell, the president of the Kansas Historical Society, described slavery in western Missouri as “a more domestic than commercial institution,” in which the “social habits were those of the farm and not the plantation.”.