The elements of culture that unite people in a distinct and specific nation

DJ Jazzy Jeffwho is also a record producermanipulating a record turntable in England in In the s, an underground urban movement known as "hip hop" began to develop in the Bronx, New York City.

The elements of culture that unite people in a distinct and specific nation

Buddhism Hinduism No "value judgement" is implied by this list. There are adjectives with both positive and negative connotations which describe both ends of this spectrum.

From an academic, comparative religions viewpoint, there is no basis for "prescribing" whether it is better for a religion to be highly unified, cohesive, monolithic, and lacking in internal religious diversity, or whether it is better to be fragmented, schismatic, diverse, multifaceted and abounding in variations on the same theme.

In a practical sense, most people actually practice only one form of whatever religion they belong to.

The elements of culture that unite people in a distinct and specific nation

Buddhism, for example, if viewed as a whole, can be understood to have a large amount of internal variation, including the Theravada and Mahayana branches, all of their sub-schools, various revivalist sects, as well as Tibetan and modern Western forms. But most actual Buddhists are not actually involved in all of these; rather they practice one, internally cohesive, fairly unified form, such as the Geluk order of Tibetan Buddhism, or Japanese Amida-Buddha worship.

How is classification done for official government figures? It is important to note that data for the size of various religions within a given country often come from government census figures or official estimates.

Such governmental endeavors are interested primarily in physical population demographics, such as how many people live in a household and how many telephones there are per person.

These studies are not theological treatises. They merely classify Hindus as all people who call themselves Hindu, Muslims as all people who call themselves Muslim, Christians as all people who call themselves Christian.

From a sociological and historical perspective, most religions have arisen from within existing religious frameworks: For the purposes of defining a religion we need to have some cutoff point.

Should Sikhism be listed as a Hindu sect as in many older textbooksor a world religion in its own right? To manage this question we have chosen once again to use the most commonly-recognized divisions in comparative religion texts.

These definitions are primarily sociological and historical, NOT doctrinal or theological in nature. We recognize that within many religious traditions there are deeply felt arguments for excluding certain groups from their description of their religion.

For example, councils of Muslim leaders have voted to no longer accept Ahmadis as valid Muslims, although Ahmadis consider themselves orthodox Muslims.

Parameters of this List

Many Evangelical Protestants churches exclude all non-Evangelical or non-Protestant groups from their definitions of Christianity. On the other hand, some Hindu writers are so inclusive that they claim as Hindus adherents of any religion that arose in a Hindu environment, including Buddhists, Jains and Sikhs.

The elements of culture that unite people in a distinct and specific nation

These definitions are theological in nature and of little use in this statistical context. Groups such as Rastafarians, Mandeans, Tenrikyo, and the Church of Scientology are too small, too new or too unimportant in world history to be included in most surveys of "major world religions.

Does the faith group consider itself to be part of or the definitive version of a larger religion? Does the larger religion consider the faith group to be part of its tradition?

What is a "religion" for the purposes of this list?

If the answer to both of these questions is no, then the faith group is probably a distinct religion. If the answer to both questions is yes, the faith group is a division within the larger religion and thus not a world religion, but a division of a world religion.

For example, Tenrikyo arose in the s in Japan in a Shinto context. The founder explained that her new revelations came from various Shinto kami gods.Urbanism, Architecture, and the Use of Space The yurt is the main architectural remnant from the Kazakh nomadic years.

The yurt is a round, transportable dwelling not unlike the Native American tepee (the yurt being shorter and flatter than the tepee).

The melting pot is a monocultural metaphor for a heterogeneous society becoming more homogeneous, the different elements "melting together" into a harmonious whole with a common culture or vice versa, for a homogeneous society becoming more heterogeneous through the influx of foreign elements with different cultural background with a potential creation of disharmony with the previous culture.

BOOK III. BEFORE speaking of the different forms of government, let us try to fix the exact sense of the word, which has not yet been very clearly explained.. 1. GOVERNMENT IN GENERAL. I WARN the reader that this chapter requires careful reading, and that I am unable to make myself clear to those who refuse to be attentive.

Every free action is produced by the concurrence of two causes; one. "ALL ABOUT HINDUISM" is intended to meet the needs of those who want to be introduced to the various facets of the crystal that is Hinduism.

Abstract. This article deals with the problems in translating literary prose and reveals some pertinent solutions and also concentrates on the need to expand the perimeters of Translation Studies.

Racism is the belief in the superiority of one race over another, which often results in discrimination and prejudice towards people based on their race or of the s, the use of the term "racism" does not easily fall under a single definition.

The ideology underlying racist practices often includes the idea that humans can be subdivided into distinct groups that are different.

Rousseau: Social Contract: Book III